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Country : Bangladesh, Date : 06-10-2018
Asked Question :

Unwilling Arousal- I have few affectionate youngers at my hostel. I love them solely for the cause of deen.But, when I touch them, I feel sexually aroused! By Allah!! I have never intended so in dream even. And they are aged enough with beard and having no such female face attraction to create such feeling. But, I feel guilty to myself. Plz suggest me what to do. 

Answer : Bismillah, this is the first step of illegal relation with younger, so plz avoid to visit the hostel and looking these youngers strictly. Although your intention is not negative, but you should to live carefully. Mufti Ejaz Arshad Qasmi Delhi. Cell: 9910215431
Country : United-States, Date : 26-09-2018
Asked Question :

As-salamu alaykum

Hope all is well. I’m currently facing a dilemma and would appreciate your take on it.

I’ve been with a partner for a while now but I did something unfaithful a couple of months ago. The whole thing led to a couple of secrets all of which I regret tremendously. I stopped all of those secrets and unfaithfulness a few months after and completely changed my ways. I no longer do them, speak to that person, and have asked Allah to forgive me. I ask for forgiveness and pray when I have these negative thoughts but I often feel guilty for what I have done. I’m still with my partner but they have no idea about what I did and if I were to tell them, it would hurt them massively. I also don’t want to because I don’t want to break their heart especially when I’ve stopped and changed my ways. I read somewhere that if I continue to apologize and pray to Allah, than that’s enough. But a part of me still feels guilty because what I did was so disgusting and hate and regret what I did. I really don’t think telling my partner is a good idea because it’ll really be cruel and hurtful. But is me praying and asking Allah for forgiveness enough? Please help me. 

Thank you.

Answer : in the name of Allah, Cheating and deception are despicable characteristics that are beneath a decent person. Intentionally distorting the truth in order to mislead others contradicts the values of honesty, which requires an attitude of sincerity, straightforwardness, and fairness that leaves no room for cheating, lying, trickery, or deceit. There are many texts from the Quran and the Sunnah conveying the meaning that cheating, whether the target be Muslims or non-Muslims, is forbidden. Accepting the guidance of Islam leads a person to truthfulness, which means a person completely avoids cheating, cheating, and back-stabbing. The Prophet of Islam said: "Whoever bears arms against us is not one of us, and whoever cheats us is not one of us." (Saheeh Muslim) According to another report, the Prophet passed by a pile of food in the market. He put his hand inside it and felt dampness, although the surface was dry. He said: "O owner of the food, what is this?’ The man said, ‘It was damaged by rain, O Messenger of God.’ He said, ‘Why did you not put the rain-damaged food on top so that people could see it! Whoever cheats us is not one of us." (Saheeh Muslim) Muslim society is based on purity of feeling, love, sincerity towards every Muslim, and fulfillment of promises to every member of society. Its members are endowed with piety, truthfulness, and faithfulness. Cheating and deception are alien characters in contrast to the noble character of a true Muslim. There is no room in it for swindlers, double crossers, tricksters, or traitors. Islam views cheating and deception as heinous sins, a source of shame to the one guilty of committing them, both in this world and the next. The Prophet, may the mercy and blessings of God be upon him, did not merely denounce them by excluding them from the Muslim community in this world, he also announced that on the Day of Judgment every traitor would be raised carrying the flag of his betrayal. A caller will cry out from the vast arena of judgment, pointing to him, drawing attention to him: "Every traitor will have a banner on the Day of Resurrection and it will be said: This is the betrayer of so-and-so." (Saheeh Al-Bukhari) The shame of traitors – men and women - will be immense. Those who thought that their betrayal had been forgotten will find it right there, exposed for the whole world to see on banners raised high held by their own hands! Their shame will increase even more when they meet with the Prophet of Mercy, the advocate of the sinners on that terrifying and horrible Day. Their crime is of such enormity that it will deprive them of divine mercy and the Prophet’s intercession. The Prophet of Islam said: "God said: There are three whom I will oppose on the Day of Resurrection: a man who gave his word and then betrayed it; a man who sold a free man into slavery and kept the money; and a man who hired someone, benefited from his labor, then did not pay his wages." (Saheeh Al-Bukhari) One should steer clear of all the various forms of deceit and deception present in today’s society. Cheating is common in examinations, business transactions, and even between spouses and loved ones. Placing a label on domestically-made products to make it seem that it is imported is a kind of fraud. Some people give wrong advice when their council is sought and thus deceive the person who believes he is getting good advice. An employee should do the job for what he is paid for without any deception or cheating. Rulers rig the ballot to win elections and cheat the whole nation. Cheating between spouses and having extra-marital affairs is widespread in modern society. A Muslim should value himself too highly to be among those who cheat or deceive perchance one might fall in the category of hypocrites about whom the Prophet said: "There are four characteristics, whoever has all of them is a true hypocrite, and whoever has one of them has one of the qualities of a hypocrite until he gives it up: when he is trusted, he betrays; when he speaks, he lies; when he makes a promise, he breaks it; and when he disputes, he resorts to slander." (Saheeh Al-Bukhari, Saheeh Muslim) Therefore, a Muslim who has true Islamic sensitivities avoids deceit, cheating, treachery, and lying no matter what benefits or profits such activities might bring him, because Islam considers those guilty of such deeds to be hypocrites. and Allah knows best; Mufti Ejaz Arshad Qasmi Chief Mufti www.fatwaonline.org Note: for better and fast services plz help: http://fatwaonline.org/donate-now.php
Country : Canada, Date : 25-08-2017
Asked Question : if we have pictures of our late parents or grand parents, is it a sin to look that pictures for ourselves or any sin or punishment for them as well
Answer : Praise be to Allaah. The basic principle concerning making pictures of any animate being, whether it is a human or any animal, is that it is haraam, whether the pictures are three-dimensional or are drawn on paper, cloth or walls, etc., or are photographs (taken with a camera), because of the reports in the saheeh ahaadeeth which state that that is not allowed, and threaten the one who does that with a painful torment, and because they may lead to shirk in the form of standing respectfully before them, humbling oneself before them, drawing close to them and venerating them in a manner that is only befitting for Allaah. They are also forbidden because this is a kind of trying to match the creation of Allaah, and because of the temptation inherent in some of them, such as pictures of actresses and naked women, and so-called beauty queens. Among the ahaadeeth which state that this is haraam and that it is a major sin is the hadeeth of Ibn ‘Abbaas (may Allaah be pleased with him), who said, “I heard the Messenger of Allaah (peace and blessings of Allaah be upon him) say: ‘Whoever makes an image in this world will be told to breathe the soul into it on the Day of Resurrection, and he will never be able to do that.’” (Narrated by al-Bukhaari and Muslim). He [Ibn ‘Abbaas (may Allaah be pleased with him)] also narrated that the Prophet (peace and blessings of Allaah be upon him) said: “Every image-maker will be in the Fire, and every image that he made will be made to appear
Country : Oman, Date : 03-11-2015
Asked Question : I have decided to start a business of Omani silver jwellery..the products it contains are all made up of silver 92.5 and gold plating too..Products are like Omani coffee pot with its small cups to drink kava, trays, khanjar, sword, plates and glasses..these products are generally purchased by the royals in Oman. I want to know that is this business right? If yes, than what type of its profit is? Is it halal or haram. What category the business and the profit comes under..
Answer :


silverware or Silver and Gold plated pots are not allowed for personal use and and allowed for decorating. As for as the business of these products or making the products of golden and silver plated pot is allowed and income is Halal. ....

Mufti Ejaz Arshad Qasmi 

New Delhi   Tel. 9910215431

Country : India, Date : 01-04-2013
Asked Question : salam walekum my question is that Is oral sex is alliwed in islam. eg. sucking penis or vagina between husband and wife.
Answer :


As far as oral sex is concerned, there are two aspects to the issue. One being the moral aspect and the other the actual ruling regarding it in Islamic Law (meaning, to state whether it is Haram, Makruh or permissible). 


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